\nIn\nmany verses of the Glorious Qur’an Allah the Exalted denied the claim\nof the Christians that He has a son. A delegation from Nagran came to\nthe Prophet Muhammad (pbuh). They began to talk about their claim\nabout the Trinity, which is that Allah is three in one, the Father,\nthe Son, and the Holy Spirit, with some disagreement among their\nsects. That is why Allah affirmed in many verses of the Qur’an that\nJesus is a slave of Allah, whom He molded in the womb of his mother\nlike any other of His creatures, and that He created him without a\nfather, as He created Adam without a father or a mother.<\/p>\n\n\n\n
\nAllah\nthe Almighty said:\nAllah chose Adam, Noah, the family of Abraham and the family of Imran\nabove the Alamin (mankind and jinns)(of their times). Offspring, one\nof theo other, and Allah is All-Hearer, All-Knower.<\/em><\/p>\n\n\n\n \nRemember\nwhen the wife of Imran said: “O my Lord! I have vowed to You\nwhat (the child that) is in my womb to be dedicated for Your services\n(free from all worldly work; to serve Your Place of worship), so\naccept this, from me. Verily, You are the All-Hearer, the All\nKnowing.”<\/em><\/p>\n\n\n\n \nThen\nwhen she delivered her (child Mary), she said: “O my Lord! I\nhave delivered a female child,” and Allah knew better what she\ndelivered, – “and the male is not like the female, and I have\nnamed her Mary, and I seek refuge with You (Allah) for her and for\nher offspring from Satan, the outcast.”<\/em><\/p>\n\n\n\n \nSo\nher Lord (Allah) accepted her with goodly acceptance. He made her\ngrow in a good manner and put her under the care of Zechariah. Every\ntime he entered Al-Mihrab (a praying place or a private room), he\nfound her supplied with sustenance.<\/em><\/p>\n\n\n\n \nHe\nsaid: “O Mary! From where have you got this?”<\/em><\/p>\n\n\n\n \nShe\nsaid: “From Allah. Verily, Allah provides sustenance to whom He\nwills, without limit.” (Ch 3:33-37 Quran)<\/em><\/p>\n\n\n\n \nAllah\ndeclared that He had elected Adam (pbuh) and the elite of his\noffspring who obey Allah. Then He specified the family of Abraham\n(pbuh), which includes the sons of Ishmael (pbuh), and the family of\nImran, the father of Mary.<\/p>\n\n\n\n \nMuhammad\nIbn Ishaaq stated that he was Imran Ibn Bashim, Ibn Amun, Ibn Misha,\nIbn Hosqia, Ibn Ahriq, Ibn Mutham, Ibn Azazia, Ibn Amisa, Ibn Yamish,\nIbn Ahrihu, Ibn Yazem, Ibn Yahfashat, Ibn Eisha, Ibn Iyam, Ibn Rahba\nam, Ibn David (Dawud).<\/p>\n\n\n\n \nProphet\nZakariyah’s (pbuh) wife’s sister had a daughter named Hannah. She was\nmarried to Imran, a leader of the Israelites. For many years, the\ncouple remained childless. Whenever Hannah saw another woman with a\nchild, her longing for a baby increased. Although years had passed,\nshe never lost hope. She believed that one day Allah would bless her\nwith a child, on whom she would shower all her motherly love.<\/p>\n\n\n\n \nShe\nturned to the Lord of the heavens and the earth and pleaded with Him\nfor a child. She would offer the child in the service of Allah’s\nhouse, in the temple of Jerusalem. Allah granted her request. When\nshe learned that she was pregnant, she was the happiest woman alive,\nand thanked Allah for His gift. Her overjoyed husband Imran also\nthanked Allah for His mercy.<\/p>\n\n\n\n \nHowever,\nwhile she was pregnant her husband passed away. Hannah wept bitterly.\nAlas, Imran did not live to see their child for whom they had so\nlonged. She gave birth to a girl, and again turned to Allah in\nprayer: “O\nmy Lord, I have delivered a female child,” and the male is not\nlike the female, and I have named her Mary, and I seek refuge with\nYou (Allah) for her and her offspring from Satan, the outcast.”\n(Ch 3:36 Quran)<\/em><\/p>\n\n\n\n \nHannah\nhad a big problem in reference to her promise to Allah, for females\nwere not accepted into the temple, and she was very worried. Her\nsister’s husband Zakariyah, comforted her, saying that Allah knew\nbest what she had delivered and appreciated fully what she had\noffered in His service. She wrapped the baby in a shawl and handed it\nover to the temple elders. As the baby was a girl, the question of\nher guardianship posed a problem for the elders. This was a child of\ntheir late and beloved leader, and everyone was eager to take care of\nher. Zakariyah said to the elders: “I am the husband of her\nmaternal aunt and her nearest relation in the temple; therefore, I\nwill be more mindful of her than all of you.”<\/p>\n\n\n\n \nAs\nit was their custom to draw lots to solve disagreements, they\nfollowed this course. Each one was given a reed to throw into the\nriver. They had agreed that whoever’s reed remained afloat would be\ngranted guardianship of the girl. All the reeds sank to the bottom\nexcept Zakariyah’s. With this sign, they all surrendered to the will\nof Allah and made him the guardian.<\/p>\n\n\n\n \nTo\nensure that no one had access to Mary, Zakariyah built a separate\nroom for her in the temple. As she grew up, she spent her time in\ndevotion to Allah. Zakariyah visited her daily to see to her needs,\nand so it continued for many years. One day, he was surprised to find\nfresh fruit, which was out of season in her room. As he was the only\nperson who could enter her room, he asked her how the fruit got\nthere. She replied that these provisions were from Allah, as He gives\nto whom He wills. Zakariyah understood by this that Allah had raised\nMary’s status above that of other women.<\/p>\n\n\n\n \nThereafter,\nZakariyah spent more time with her, teaching and guiding her. Mary\ngrew to be a devotee of Allah, glorifying Him day and night. \n<\/p>\n\n\n\n \nAli\nIbn Abi Talib narrated that the Prophet Muhammad (pbuh) said: “The\nbest of the world’s women is Mary (in her lifetime), and the best of\nthe world’s women is Khadija (in her lifetime).” (Sahih\nAl-Bukhari)<\/p>\n\n\n\n \nAbu\nMusa Al-Ashari also narrated that the Prophet Muhammad (pbuh) said:\n“May among men attained perfection but among women none attained\nperfection except Mary the daughter of Imran, and Asiya the wife of\nPharaoh, and the superiority of Aisha to other women is like the\nsuperiority of Tharid (an Arabic dish) to other meals.”<\/p>\n\n\n\n \nWhile\nMary was praying in her temple, an angel in the form of a man\nappeared before her. Filled with terror, she tried to flee, praying:\n“Verily!\nI seek refuge with the Most Beneficent (Allah) from you, if you do\nfear Allah.”<\/em><\/p>\n\n\n\n \nThe\nangel said: “I am only a Messenger from your Lord, (to announce)\nto you the gift of a righteous son.”<\/em><\/p>\n\n\n\n \nShe\nsaid: “How can I have a son, when no man has touched me, nor am\nI unchaste?”<\/em><\/p>\n\n\n\n \nHe\nsaid: “So (it will be), your Lord said: “That is easy for\nme (Allah): And (We wish) to appoint him as a sign to mankind and a\nmercy from Us (Allah), and it is a matter (already) decreed, (by\nAllah).'” (Ch 19:18-21 Quran)<\/em><\/p>\n\n\n\n \nThe\nangel’s visit caused Mary great anxiety, which increased as the\nmonths went by. How could she face giving birth to a child without\nhaving a husband? Later, she felt life kicking inside her. With a\nheavy heart, she left the temple and went to Nazareth, the city in\nwhich she had been born where she settled in a simple farm house to\navoid the public.<\/p>\n\n\n\n \nBut\nfear and anxiety did not leave her. She was from a noble and pious\nfamily. Her father had not been an evil man nor was her mother an\nimpure woman. How could she prevent tongues from wagging about her\nhonor?<\/p>\n\n\n\n \nAfter\nsome months, she could not bear the mental strain any longer.\nBurdened with a heavy womb, she left Nazareth, not knowing where to\ngo to be away from this depressing atmosphere. \n<\/p>\n\n\n\n \nShe\nhad not gone far, when she was overtaken by the pains of childbirth.\nShe saw down against a dry palm tree, and here she gave birth to a\nson. Looking at her beautiful baby, she was hurt that she had brought\nhim into the world without a father. She exclaimed: “I wish I\nhad died before this happened and had vanished into nothingness!”<\/p>\n\n\n\n \nSuddenly,\nshe heard a voice nearby: “Grieve not, your Lord has placed a\nrivulet below, and shake the trunk of this tree, from which ripe\ndates will fall. So eat and drink and regain the strength you have\nlost; and be of good cheer, for what you see is the power of Allah,\nWho made the dry palm tree regain life, in order to provide food for\nyou.” For a while she was comforted by Allah’s miracle, for it\nwas a sure sign of her innocence and purity.<\/p>\n\n\n\n \nShe\ndecided to return to the city. However, her fears also returned. What\nwas she going to tell the people? As if sharinhis mother’s worry, the\nbaby began to speak: “If you meet any person say: ‘I have vowed\nto fast for The Beneficent and may not speak to any human today.'”\nWith this miracle, Mary felt at ease.<\/p>\n\n\n\n \nAs\nshe had expected, her arrival in the city with a newborn baby in her\narms aroused the curiosity of the people. They scolded her: “This\nis a terrible sin that you have committed.” She put her finger\nto her lips and pointed to the child. They asked: “How can we\nspeak to a newborn baby?” To their total amazement, the child\nbegan to speak clearly: “I am Allah’s servant. Allah has given\nme the Book, and has made me a prophet, and has blessed me wherever I\nmay be, and has enjoined on me prayers and alms-giving as long as I\nlive. Allah has made me dutiful towards she who had borne me. He has\nnot made me arrogant nor unblessed. Peace unto me the day I was born,\nthe day I die, and the day I shall be raised alive.”<\/p>\n\n\n\n \nMost\nof the people realized that the baby was unique, for it Allah wills\nsomething, He merely says “Be” and it happens. Of course,\nthere were some who regarded the baby’s speech as a strange trick,\nbut at least Mary could now stay in Nazareth without being harassed.<\/p>\n\n\n\n \nAllah\nthe Exalted revealed: And\nmention in the Book (the Qur’an, O Muhammad, the story of) Mary, when\nshe withdrew in seclusion from her family to a place facing east. She\nplaced a screen (to screen herself) from them; then We sent to her\nOur Ruh (angel Gabriel), and he appeared before her in the form of a\nman in all respects.<\/em><\/p>\n\n\n\n \nShe\nsaid: “Verily! I seek refuge with the Most Beneficent (Allah)\nfrom you, if you do fear Allah.”<\/em><\/p>\n\n\n\n \nThe\nangel said: “I am only a Messenger from your Lord, (to announce)\nto you the gift of a righteous son.”<\/em><\/p>\n\n\n\n \nShe\nsaid: “How can I have a son, when no man has touched me, nor am\nI unchaste?” He said: “So (it will be), your Lord said:\n“That is easy for Me (Allah): and (We wish) to appoint him as a\nsign to mankind and a mercy from Us (Allah), and it is a matter\n(already) decreed, (by Allah).'”<\/em><\/p>\n\n\n\n \nSo\nshe conceived him, and she withdrew with him to a far place\n(Bethlehem valley, about four to six miles from Jerusalem). And the\npains of childbirth drove her to the trunk of a palm tree. She said:\n“Would that I had died before this, and had been forgotten and\nout of sight!”<\/em><\/p>\n\n\n\n \nThen\n(the babe “Jesus” or Gabriel) cried unto her from below\nher, saying: “Grieve not! Your Lord has provided you a water\nstream under you; and shake the trunk of palm tree towards you, it\nwill let fall fresh ripe dates upon you. So eat and drink and be\nglad, and if you see any human being, say: ‘Verily! I have vowed a\nfast unto the Most Beneficent (Allah) so I shall not speak to any\nhuman being this day.'”<\/em><\/p>\n\n\n\n \nThen\nshe brought him (the baby) to her people, carrying him. They said: “O\nMary! Indeed you have brought a thing Fariyya (an unheard mighty\nthing). O sister (the like) of Aaron (not the brother of Moses, but\nhe was another pious man at the time of Mary)! Your father was not a\nman who used to commit adultery, nor was your mother an unchaste\nwoman.”<\/em><\/p>\n\n\n\n \nThen\nshe pointed to him. They said: “How can we talk to one who is a\nchild in the cradle?”<\/em><\/p>\n\n\n\n \nHe\n(Jesus) said: “Verily! I am a slave of Allah. He has given me\nthe Scripture and made me a Prophet; and He has made me blessed\nwheresoever I be, and has enjoined me prayer, and Zakat, as long as I\nlive, and dutiful to my mother, and made me not arrogant, unblest.\nAnd Salam (peace) be upon me the day I was born, and the day I die,\nand the day I shall be raised alive!”<\/em><\/p>\n\n\n\n \nSuch\nis Jesus, son of Mary. (It is) a statement of truth, about which they\ndoubt (or dispute). It befits not (the Majesty of) Allah that He\nshould beget a son (this refers to the slander of Christians against\nAllah, by saying that Jesus is the son of Allah). Glorified (and\nExalted be He above all that they associate with Him). When He\ndecrees a thing, He only says to it, “Be!” – and it is.<\/em><\/p>\n\n\n\n \nJesus\nsaid: “And verily Allah is my Lord and your Lord. So worship Him\n(Alone). That is the Straight Path. (Allah’s Religion of Islamic\nMonotheism which He did ordain for all of His Prophets).”<\/em><\/p>\n\n\n\n \nThen\nthe sects differed (the Christians about Jesus), so woe unto the\ndisbeliveers (those who gave false witness saying that Jesus is the\nson of Allah) from the meeting of a great Day (the Day of\nResurrection, when they will be thrown in the blazing Fire).<\/em><\/p>\n\n\n\n \nHow\nclearly will they (polytheists and disbeliveers in the Oneness of\nAllah) see and hear, the Day when they will appear before Us! But the\nZalimun (polytheists and wrong-doers) today are in plain error. And\nwarn them (O Muhammad) of the Day of grief and regrets, when the case\nhas been decided, while now they are in a state of carelessness and\nthey believe not. (Ch 19:16-39 Quran)<\/em><\/p>\n\n\n\n \nIt\nwas said that Joseph the Carpenter was greatly surprised when he knew\nthe story, so he asked Mary: “Can a tree come to grow without a\nseed?” She said: “Yes, the one which Allah created for the\nfirst time.” He asked her again: “Is it possible to bear a\nchild without a male partner?” She said: “Yes, Allah,\ncreated Adam without male or female!”<\/p>\n\n\n\n \nIt\nwas also said that, while pregnant, Mary went one day to her aunt,\nwho reported that she felt as if she was pregnant. Mary in turn, said\nthat she, too, was feeling as if she was pregnant. Then her aunt\nsaid: “I can see what is in my womb prostrating to what is in\nyour womb.”<\/p>\n\n\n\n \nThe\nJewish priests felt this child Jesus was dangerous, for they felt\nthat the people would turn their worship to Allah the Almighty Alone,\ndisplacing the existing Jewish tenets. Consequently, they would lose\ntheir authority over the people. Therefore, they kept the miracle of\nJesus’s speech in infancy as a secret and accused Mary of a great\nmisdeed.<\/p>\n\n\n\n \nAs\nJesus (pbuh) grew, the signs of prophethood began to increase. He\ncould tell his friends what kind of supper waited for them at home\nand what they had hidden and where. When he was twelve years old, he\naccompanied his mother to Jerusalem. There he wandered into the\ntemple and joined a crowd listening to the lecture of the Rabbis\n(Jewish priests). The audience were all adults, but he was not afraid\nto sit with them. After listening intently, he asked questions and\nexpressed his opinion. The learned rabbis were disturbed by the boy’s\nboldness and puzzled by the questions he asked, for they were unable\nto answer him. They tried to silence him, but he ignored their\nattempts and continued to express his views. Jesus became so involved\nin this exchange that he forgot he as expected back home.<\/p>\n\n\n\n \nIn\nthe meantime, his mother went home, thinking that he might have gone\nback with relatives or friends. When she arrived, she discovered that\nhe was not there, so she returned to the city to look for him. At\nlast she found him in the temple, sitting among the learned,\nconversing with them. He appeared to be quite at east, as if he had\nbeen doing this all his life. Mary got angry with him for causing her\nworry. He tried to assure her that all the arguing and debating with\nthe learned had made him forgot the time. \n<\/p>\n\n\n\n \nJesus\ngrew up to manhood. It was Sabbath, a day of complete rest: no fire\ncould be lit or extinguished nor could females plait their hair.\nMoses (pbuh) had commanded that Saturday be dedicated to the worship\nof Allah. However, the wisdom behind the Sabbath and its spirit had\ngone, and only the letter remained in the Jews’ hearts. Also, they\nthought that Sabbath was kept in heaven, and that the People of\nIsrael had been chosen by Allah only to observe the Sabbath.<\/p>\n\n\n\n \nThey\nmade a hundred things unlawful on Saturday even self-defense or\ncalling a doctor to save a patient who was in bad condition. This is\nhow their life was branded by such hypocrisy. Although the Pharisees\nwere guardians of the law, they were ready to sell it when their\ninterests were involved so as to obtain personal gains. There was,\nfor example, a rule which prohibited a journey of more than one\nthousand yards on the Sabbath day. What do we expect of the Pharisees\nin this case? The day before, they transferred their food and drink\nfrom their homes two thousand yards away and erected a temporary\nhouse so that from tthey could travel a further thousand yards on the\nSabbath day.<\/p>\n\n\n\n \nJesus\nwas on his way to the temple. Although it was the Sabbath, he reached\nout his hand to pick two pieces of fruit to feed a hungry child. This\nwas considered to be a violation of the Sabbath law. He made a fire\nfor the old women to keep themselves warm from the freezing air.\nAnother violation. He went to the temple and looked around. There\nwere twenty thousand Jewish priests registered there who earned their\nliving from the temple. The rooms of he temple were full of them.<\/p>\n\n\n\n \nJesus\nobserved that the visitors were much fewer than the priests. Yet the\ntemple was full of sheep and doves which were sold to the people to\nbe offered as sacrifices. Every step in the temple cost the visitor\nmoney. They worshipped nothing but money. In the temple, the\nPharisees and Sadducees acted as if it were a market place, and these\ntwo groups always disagreed on everything. Jesus followed the scene\nwith his eyes and observed that the poor people who could not afford\nthe price of the sheep or dove were swept away like flies by the\nPharisees and Saducees. Jesus was astonished. Why did the priests\nburn a lot of offerings inside the temple, while thousands of poor\npeople were hungry outside it?<\/p>\n\n\n\n \nOn\nthis blessed night, the two noble prophets John (pbuh) and Zakariyah\n(pbuh) died, killed by the ruling authority. On the same night, the\nrevelation descended upon Jesus (pbuh). Allah the Exalted commanded\nhim to begin his call to the children of Israel. To Jesus, the life\nof ease was closed, and the page of worship and struggled was opened.<\/p>\n\n\n\n \nLike\nan opposing force, the message of Jesus came to denounce the\npractices of the Pharisees and to reinforce the Law of Moses. In the\nface of a materialistic age of luxury and worship of gold, Jesus\ncalled his people to a nobler life by word and deed. This exemplary\nlife was the only way out of the wretchedness and diseases of his\nage. Jesus’s call, from the beginning, was marked by its complete\nuprightness and piety. It appealed to the soul, the inner being, and\nnot be a closed system of rules laid down by society.<\/p>\n\n\n\n \nJesus\ncontinued inviting the people to Almighty Allah. His call was based\non the principle that there is no mediation between the Creator and\nHis creatures. However, Jesus was in conflict with the Jews’\nsuperficial interpretation of the Torah. He said that he did not come\nto abrogate the Torah, but to complete it by going to the spirit of\nits substance to arrive at its essence.<\/p>\n\n\n\n \nHe\nmade the Jews understand that the Ten Commandments have more value\nthan they imagined. For instance, the fifth commandment does not only\nprohibit physical killing, but all forms of killing; physical,\npsychological, or spiritual. And the sixth commandment does not\nprohibit adultery only in the sense of unlawful physical contact\nbetween a man and a woman, but also prohibits all forms of unlawful\nrelations or acts that might lead to adultery. The eye commits\nadultery when it looks at anything with passion.<\/p>\n\n\n\n \nJesus\nwas therefore in confrontation with the materialistic people. He told\nthem to desist from hypocrisy, show and false praise. There was no\nneed to hoard wealth in this life. They should not preoccupy\nthemselves with the goods of this passing world; rather they must\npreoccupy themselves with the affairs of the coming world because it\nwould be everlasting.<\/p>\n\n\n\n \nJesus\ntold them that caring for this world is a sin, not fit for pious\nworshippers. The disbeliveers care for it because they do not know a\nbetter way. As for the believers, they know that their sustenance is\nwith Allah, so they trust in Him and scorn this world.<\/p>\n\n\n\n \nJesus\ncontinued to invite people to worship the Only Lord, Who is without\npartner, just as he invited them to purify the heart and soul.<\/p>\n\n\n\n \nHis\nteaching annoyed the priests, for every word of Jesus was a threat to\nthem and their position, exposing their misdeeds.<\/p>\n\n\n\n \nThe\nRoman occupiers had, at first, no intention of being involved in this\nreligious discord of the Jews because it was an internal affair, and\nthey saw that this dispute would distract the Jews from the question\nof the occupation.<\/p>\n\n\n\n \nHowever,\nthe priests started to plot against Jesus. They wanted to embarrass\nhim and to prove that he had come to destroy the Mosaic Law. The\nMosaic Law provides that an adulteress be stoned to death. They\nbrought him a Jewish adulteress and asked Jesus: “Does not the\nlaw stipulate the stoning of the adulteress?” Jesus answered:\n“Yes.” They said: “This woman is an adulteress.”\nJesus looked at the woman and then at the priests. He knew that they\nwere more sinful than she. They agreed that she should be killed\naccording to Mosaic Law, and they understood that if he was going to\napply Mosaic Law, he would be destroying his own rules of forgiveness\nand mercy.<\/p>\n\n\n\n \nJesus\nunderstood their plan. He smiled and assented: “Whoever among\nyou is sinless can stone her.” His voice rose in the middle of\nthe Temple, making a new law on adultery, for the sinless to judge\nsin. There was none eligible; no mortal can judge sin, only Allah the\nMost Merciful.<\/p>\n\n\n\n \nAs\nJesus left the temple, the woman followed him. She took out a bottle\nof perfume from her garments, knelt before his feet and washed them\nwith perfume and tears, and then dried his feet with her hair. Jesus\nturned to the woman and told her to stand up, adding: “O Lord,\nforgive her sins.” He let the priests understand that those who\ncall people to Almighty Allah are not executioners. His call was\nbased on mercy for the people, the aim of all divine calls.<\/p>\n\n\n\n \nJesus\ncontinued to pray to Allah for mercy on his people and to teach his\npeople to have mercy on one another and to believe in Allah.<\/p>\n\n\n\n \nJesus\ncontinued his mission, aided by divine miracles. Some Qur’anic\ncommentators said that Jesus brought four people back from the dead:\na friend of his named Al-Azam, an old woman’s son, and a woman’s only\ndaughter. These three had died during his lifetime. When the Jews saw\nthis they said: “You only resurrect those who have died\nrecently; perhaps they only fainted.” They asked him to bring\nback to life Sam the Ibn Noah.<\/p>\n\n\n\n \nWhen\nhe asked them to show him his grave, the people accompanied him\nthere. Jesus invoked Allah the Exalted to bring him back to life and\nbehold, Sam the Ibn Noah came out from the grave gray-haired. Jesus\nasked: “how did you get gray hair, when there was no aging in\nyour time?” He answered: “O Spirit of Allah, I thought that\nthe Day of Resurrection had come; from the fear of that day my hair\nturned gray.”<\/p>\n","protected":false},"excerpt":{"rendered":" In many verses of the Glorious Qur’an Allah the Exalted denied the claim of the Christians that He has a son. A delegation from Nagran came to the Prophet Muhammad (pbuh). They began to talk about their claim about the Trinity, which is that Allah is three in one, the Father, the Son, and the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[84,86],"tags":[],"class_list":["post-1883","post","type-post","status-publish","format-standard","hentry","category-prophets","category-ulul_azmi"],"_links":{"self":[{"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/posts\/1883","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1883"}],"version-history":[{"count":2,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/posts\/1883\/revisions"}],"predecessor-version":[{"id":2055,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=\/wp\/v2\/posts\/1883\/revisions\/2055"}],"wp:attachment":[{"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1883"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1883"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/syahadah.laailahaillallah.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1883"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}